Incense, has been known to mankind's
for centuries. first experiences with fire itself. It is unlikely
primitive man would have missed that certain woods had more pleasing
aromas and indeed varying emotional effects. Artifacts, thousands
of years old, have be found in throughout the world, and appear to
be a part of virtually every culture. The connection between
incense, religions,
medicine, and shaman practices is
obvious, it would be impossible to separate them, or say which proceeded
the other. Historically it is difficult to trace because it
has always been largely an esoteric and oral tradition evolving in
relation to both religion and medicine.
There are many myths regarding this as well. Several modern sources
include the use of Salt Peter (Potassium Nitrate) in making incense.
This is undoubtedly a much later addition that arose in the commercialization,
primarily in the last 40 years.
Incense has appeared in many forms:
raw woods, chopped herbs, pastes, powders, and even liquids or oils.
What most of us think of as
incense today is joss-sticks or cones.
Cones as we know them were an invention of the Japanese and introduced
at the World's Fair in Chicago in the late 1800's. I cannot say, at
this time, when the Joss Stick or Masala incense first appeared. We
do know that it was brought to China by Buddhist monk's around 200
ce.
Herbal Incense
Herbal incense is blended primarily
for effect. Scent is the secondary consideration in many cases, but
in "all" cases, the scent is designed for the burn. Many natural incense
ingredients have almost no aroma until they are heated. Notably, Aloes
wood as well as many other resins have little or no aroma until they
are smoldered over the fire.
Incense and Herbalism go hand-in-hand, and the oldest sources we have
regarding herbalism and incense is the Indian Vedas. The primary references
are in the Athar-vaveda and the Rigveda. This is commonly considered
first phase of Ayurveda and deals with the subject in a more magical
and religious approach to healing. Examination of early Vedic texts
indicates that the herbalists, or healers were a second tier of Hindu
priest that emerged out of the agrarian areas. They appear to assimilated
their knowledge of
herbalism with the
rituals
and beliefs of the orthodox or "Sacrificial" priests. However,
they remained two distinct classes and were scorned in the later days
of this phase by the sacrificial priests who considered them unclean
because of their association and medical treatment of all classes
of people. Around 200 bce. They were excluded by law from participating
in sacred rites. Even before this, the medical priests had begun associating
with wandering mendicants and ascetics who were renouncing sacrificial
rites and orthodoxy, and among these were the Buddhist or hikkhus.
Pali sources indicate that the Buddhists were the principal means
by which these emerging physicians organized, developed and disseminated
their emerging art. This begins the classical phase of Ayurveda and
the great healer Atreya emerges among others at the medical university
at Taxila. Among his students were Jivaku (Buddha's Physician).
Later, Brahmanization of certain medical texts amends the heterodox
practices in light of a more orthodox view, and Buddhist medicine
appears to split with Ayurveda. From this point, the fragrance evolves
in both traditions in association with medicine and herbal remedies,
and becomes even more a closely guarded secret passed down primarily
in the oral tradition and apprenticeship.
Incense Ingredients
Breaking down the five elements and their Ayurvedic relationship to
plants and common incense ingredients we find them falling into five
classes. The following chart shows the relationship:
1. Ether (Fruits) Star Anise
2. Water (Stems & Branches) Sandalwood, Aloeswood, Cedarwood, , Cassia,
Frankincense, Myrrh, Borneol
3. Earth (Roots) Turmeric, Vetivert, Ginger, Costus Root, Valerian,
Spikenard
4. Fire (flower) Clove
5. Air (leaves) Patchouli
Copyright 2000, 2002 David Oller
copy by permission only
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